Analisis Wacana Kritis Norman Fairclough Representasi Kehidupan Religius Cerpen Mbah Sidiq Karya A. Mustofa Bisri

Penulis

  • Ervania Universitas Negeri Yogyakarta
  • Teguh Setiawan Universitas Negeri Yogyakarta
  • Nurhayadi Universitas Negeri Yogyakarta

DOI:

https://doi.org/10.55123/sosmaniora.v1i2.554

Kata Kunci:

Critical Discourse Analysis, Norman Fairclough's Model, Religious Representation

Abstrak

Critical discourse analysis (AWK) is one of the views on language in discourse analysis which views powers as always involved in the formation of subjects represented in language. The AWK model used in this paper is Norman Fairclough's critical discourse analysis. Critical discourse analysis which generally analyzes media texts can also be done to analyze literary works including short stories. The short story analyzed by Norman Fairclough's discourse analysis is Mbah Sidiq's short story by A. Mustofa Bisri which is presented in the book Collection of Short Calligraphy Paintings. In Norman Fairclough's discourse analysis, texts, discourse practice, and sociocultural practice are examined. Through the descriptive method, finally the three aspects of Norman Fairclough's discourse analysis can be answered. In the text section, the researcher can find three basic elements in the Norman Fairclough model, namely the elements of representation, relations and identity in Mbah Sidiq's short story. While this paper will only discuss one element, namely representation. Mbah Sidiq's short story above is an Islamic short story with a Javanese cultural background. The short story displays a portrait of the life of the Javanese and Indonesian Islamic communities. In addition, Gus Mus, through his short stories, also tries to criticize the behavior and social conditions of Javanese society and Indonesian Islamic society in general, which still cannot separate religious spiritual behavior from ancestral traditions which sometimes contradict Islamic teachings. This was done because Gus Mus in his daily life is a kiai, a preacher who cares for a boarding school, which incidentally is someone who has deeply studied and mastered the Islamic sciences.

Unduhan

Data unduhan belum tersedia.

Referensi

Atmosuwito, Subijantoro. 1989. Perihal Sastra dan Religiusitas dalam Sastra. Bandung : Sinar Baru.

Dahana, Radhar Panca. 2001. Kebenaran dan Dusta Dalam Sastra. Magelang: Indonesiatera.

Damono, Sapardi Djoko. 1979. Sosiologi Sastra : Sebuah Pengantar Ringkas. Jakarta : Pusat Pembinaan Bahasa.

Dojosantoso. 1998. Unsur Religius dalam Sastra. Semarang: Aneka Ilmu.

Eriyanto. 2001. Analisis Wacana Pengantar Analisis Teks Media. Yogyakarta:LkiS

Lukisan Kaligrafi (Cetakan I, September 2003, Cet.II,Juni 2005, Cet.III, April 2008. Penerbit Buku Kompas Jakarta. ISBN: 9797093557) Cerpen Kiai A. Mustofa Bisri

Mangunwijaya, Y.B. 1988. Sastra dan Religiositas. Yogyakarta: Kanisius.

Mohamad, Goenawan. 1969. “Posisi Sastra Keagamaan Kita Dewasa Ini.”Dalam Antologi Esei tentang Persoalan-Persoalan Sastra. Satyagraha Hoerip. 1969. Jakarta: Sinar kasih.

Munfarida, Elya. 2014. “Analisis Wacana Kritis Dalam Perspektif Norman Fairclough”. Dalam Jurnal Komunika. Volume 8. Nomor 1. Halaman 1-18. Yogyakarta.

Pudjiono, Muhammad. 2006. Analisis Nilai-Nilai Religius Dalam Cerita Pendek Karya Miyazawa Kenji. Karya Ilmiah. Medan: USU.

Ratna, Nyoman Kuntha. 2013. Teori, Metode, dan Teknik Penelitian Sastra. Yogyakarta: Pustaka Pelajar.

Sayuti, Suminto A. 1999. “Sastra dalam Perspektif Pembelajaran: Beberapa Catatan”. Makalah pada Pertemuan Ilmiah Nasional (Pilnas) HISKI, 18—20 Oktober 1999.

Yuhasni. 2016. Senjakala Kritik Sastra (Kasus Sumatera Utara). Depok: Penerbit Koekoesan.

Y. N. SUJIONO, “Strategi Pendidikan Anak Usia Dini,” pp. 96–100, 2013, [Online]. Available: https://news.ddtc.co.id/strategi-pendidikan-pajak-untuk-anak-usia-dini-11555.

Q. Ayun, “Pola Asuh Orang Tua dan Metode Pengasuhan dalam Membentuk Kepribadian Anak,” ThufuLA J. Inov. Pendidik. Guru Raudhatul Athfal, vol. 5, no. 1, p. 102, 2017, doi: 10.21043/thufula.v5i1.2421.

Diterbitkan

2022-06-29

Cara Mengutip

Ervania, Teguh Setiawan, & Nurhayadi. (2022). Analisis Wacana Kritis Norman Fairclough Representasi Kehidupan Religius Cerpen Mbah Sidiq Karya A. Mustofa Bisri. SOSMANIORA: Jurnal Ilmu Sosial Dan Humaniora, 1(2), 256–264. https://doi.org/10.55123/sosmaniora.v1i2.554

Terbitan

Bagian

Articles